2 commentaires sur “8 Mars . La journée des droits de la femme.

  1. The fundamental distinction between Chag Purim and Chag Chanukah. Purim a battle over the extinction of Jews living within the 127 States of the Persian empire. Chag Chnukah a Civil War combined with a war against the Syrian Greek empire.

    The subject of tohor vs. tumah middot, understood as meaning the struggle between the Yatzir Ha’Tov vs. the Yatzir Ha’Rah within the bnai brit heart. No man can grasp the sublime without validating the strengths held by its base-opposite social behavior expressions. Torah absolutely rejects as death-tumah the avodah zarah parameters: Word of God vs Word of Man narishkeit.

    The Jewish people authored all the literature within the T’NaCH based upon the revelation of the 13 tohor middot רוח הקודש Oral Torah logic. The sages of the Talmud do not validate as authoritative any Bat Kol from Heaven. Torah lives within our hearts, Torah does not exist in Heavens, anymore than the dead can do mitzvot. Hence g’lut, a form of death, Jews cannot do mitzvot. G’lut Jewry has lost the skill and wisdom to do mitzvot לשמה. Tefillah for g’lut Jewry, ceases to function as tefillah; assimilated g’lut Jewry worships avodah zarah and therefore tefillah exists only as profane prayer.

    Foreign logic formats, especially philosophies taught by the Ancient Greeks, all fail to validate the power of the irrational emotional mind, and its ability to distort and subordinate rational intellectual thoughts, warped, distorted, even perverted by powerful emotional feelings and long held prejudices. Justice: courts can never truly address, without validation of the power and influence exerted by mob, high pitched emotional domination and/or intimidation. This high pitched authority, not limited to the anarchy of hysterical lynching mobs, but even Heads of State or other powerful Government officials – who dominate and terrify vertical Court Justices; “bribed” to reach judicial decisions which reflect their skewed interest oriented dictates.

    The latter reality has expressed itself throughout the horrible church corruption. Luther condemned the church over the issue of its total and absolute corruption. Hence the attempts by famous church theologians like Albert the Great and his student Thomas Aquinas, their verbose “scholarship” on the merits of that disgusting religion. Their “scholarship”, it compares to: the usefulness of wrapping paper, which dolls up a birthday present — not even fit thereafter for use as toilet paper.

    The Dominican scholastic priests “worshiped” ancient Greek philosophy, a subject which they placed effectively on par with the authority of their new testament. Chag Purim by stark contrast, validates the mitzvah דאורייתא to war against the influence of Amalek upon our tumah Yatzir Ha’Rah. While the mitzvah דאורייתא of Chag Chanukah, the dedication of these lights, Israel sanctifies holy to HaShem the Will of our people to restrict learning and interpreting the Written Torah to רוח הקודש tohor Oral Torah middot of logic. The victory of the Chanukah lights, they sanctify the Will of Israel to learn the Written Torah only through the visions of Oral Torah logical middot. Learning the Torah לשמה permits reliance upon the רוח הקודש tohor middot alone. On this score Chag Chanukah, sanctified within the oath sworn lands contrasts with Chag Purim, dedicated in cursed g’lut.

    The hypocrisy of the Dominican Order, it ignored the fact that Innocent III in 1210 condemned Aristotle’s scientific writings as heretical ideas. Innocent III made his ruling even before the hypocrite Dominicans became an established Order! The distinction between substance and form, ancient Greek philosophers delved to understand. The forms of rhetoric usage, which their philosophers developed, it strove to dominate and control the ignorant mobs. This contempt for the Common Man, it sharply contrasts with משנה תורה aggadic research, employed to define the k’vanna of halachic ritual law. The Torah does not despise the Common Man as did Greek philosophy.

    Torah common law stands upon the empiricism of learning through precedents. Witnesses and physical evidence, weighed against the opposing power of tohor vs tumah spirits within the human heart. Hence the Prosecuting and Defense judges, their briefs had to delve into Aggadic research to explain prophetic mussar and how it applies and interprets the current Case heard before the Court. The abomination of church theology stands upon the dictate decree of cult authority, the most famous examples of this absolute narishkeit – the abomination of avodah zarah golden calf, the Nicene & Apostles Creeds.

    J’aime

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